Olgish languages

The Olgish languages (olg. Olgenam) are one of the three major branches of the Ortûlékian language family, spoken by the various groups self-identifying as Olgs in Belkondíl, Geran, the Northwestern Colonies, and the Reknaya, and the Northern Feldin of Nelkon. The Cëlacian or Eastern varieties of this branch gave rise to the dialects of most Olgish clans, directly ancestral to the Old Olgish Koine of Enethin’s Belkondíl, Fádin’s Liturgical Middle Olgish, and the Lécaronian Olgish of the Imperial Era.

Etymology and names

The term Olgenam, earlier Olginam derives from the Ortûlékian ethnonym Olgi ‘the skilful ones’ + nam ‘custom, way, language’, from an original root *olg- ‘skilful, artful, deft’. The name was applied to one of the Three Peoples of Ortûlék, ostensibly the ancestors of the Olgs, beside the Géni and the Auli, traditionally considered the ancestors of the Aribelians and Iiles, respectively.

History and classification

Proto-Olgish arises in the Trough of Ortûlék and the surrounding heartland of Belkondíl in the early second millennium B.E.B., presumably spoken by those of the Ortûlékians who remain in their ancestral lands after the Parting of the Peoples. A cultural separation of clans settling in the Brethan Valley west and the Cëlac Valley east of the Olgish Highlands seems to have already existed at this time, and the earliest Olgish dialects follow this division, with a Brethanian Olgish or ‘Orinic’ language spoken in Orinion and adjacent areas, possibly bordering still-vibrant Noldorinian kingdoms to the south, and Cëlacian Olgish or ‘Olgish Proper’ predominating in the eastern domains, bordering the Soskish kingdoms in Belkondíl.

With the westward spread of Cëlacian clans, Brethanian becomes increasingly marginalized and by the beginning of the Imperial Era remains spoken only on the Mairn and in a handful of Orinian coastal communities, while the Olgish name comes to be synonymous with the Cëlacian dialects. The term Old Olgish generally refers to all Cëlacian dialects spoken in the Bronze and early Iron Ages, while the western Olgish dialects, including Orinic, are usually referred to as Brethanian.

For most of the Bronze Age, Belkondíl lacks a unified power, and the Old Olgish dialects develop fairly freely, intermixing with each other and local languages as the Olgish domain expands into Geran and the Reknaya. The need for a common high tongue only arises when Enethin restores the Kingdom of Belkondíl at the end of the Bronze Age, uniting most of the old Olgish counties. Enethin’s centralistic policies as well as the compilation of the Book of Belkondíl to evidence his claim to the throne give rise to an Old Olgish Koiné, based chiefly on the influential dialects of Ortûlék, Lágon, and Soskilón but incorporating elements of most other varieties of Olgish.

This idiom remains the language of court and cult, as well as the very definition of an ‘Olgish language’, for most of the early Iron Age. The Lonsorigi are composed and disseminated in this language, so are all royal decrees and diplomatic messages, leading to its use as a universal Olgish lingua franca in most Olgish-speaking areas and its significant influence on the development of the Old Olgish dialects. Only two regions retain an ancestral dialect as their main language, avoiding Koiné influence and establishing what are thereafter treated as separate Olgish languages: The Corbian language in the wealthy Kingdom of Corbin and the Wertian language in the independent Wertian Kingdom on the Geranian Heath. Most of the Olgish colonies in Seligon, Aribel, and the Reknaya, even though their populations speak mostly Soskish dialects, imported and nourished by the restless Soskish merchants and negotiators preceding nearly all Olgish migrations, also adopt the Koiné as high language of their—largely Olgish-born—ruling classes and often Olgish-dominated religious orders.

Beginning in the mid-ninth century E.B., Olgish begins to transition into its Middle stage. By the late eleventh century, the spoken dialects are significantly removed from the holy language still spoken in the temples, and when Saint Fádin, then an elder of the Western Church, seeks to ensure that all temples within his church’s domain carry a complete and canonical copy of the Lonsorigi, he soon realizes that its language ought to be updated to keep its contents accessible to the populace. The translation of the Lonsorigi into Middle Olgish becomes the most significant project of his life, greatly contributing to his eventual veneration as a saint in both major Olgish churches. Like the scribes of Enethin, he is inspired chiefly by the dialects of the Belkondilian heartland, borrowing mostly from the variety of Soskilón, but many of his choices in translation are also his own, creating a dialect of his own that is readily noticeable among the rapidly evolving spoken dialects of Olgish.

This Liturgial Middle Olgish, or ‘Fádin’s Tongue’, quickly spreads across the Olgish-speaking world, largely thanks to the success of Fádin’s new Lonsorigi. Both the Western and Eastern Olgish Church adopt it as their holy language, and upon his accession as Emperor of all Olgs, Beldárin Fadhérún declares it the official language of his empire.

Lécaronian Olgish (New Olgish) > use in the early empire, extinction

> But Feldic arises in Seligon

Structure

> Pecularities
> Differences to Ortûlékian
> Important internal differences

Writing system

The eponymous and central language of this branch was called Eastern Olgish, Cëlacian Olgish, or simply Olgish, and spoken from the 14th century B.E.B. in central Belkondíl. It was the main language of the Olgs for most of classical Olgish history, culminating in the collection and canonization of the Lonsorigi in a Late Old Olgish idiom in the 6th century E.B. Subsequently, Middle Olgish became the main administrative language of the Lécaronian Empire and the Olgish churches; it was never spoken my the majority population outside of Belkondíl, however, who either clung to their native languages or had adopted a variety of Soskish during earlier contact, and in 540 L.R., Emperor Esôrin the Wise officially declared Lécaronian Soskish the main language of his Empire, leading to oblivion and eventual extinction of Cëlacian Olgish. The variety of Middle Olgish used in St. Fádin's translation of the Lonsorigi, often called Liturgical Middle Olgish, has remained in common use in the Olgish churches both in Belkondíl and in Seligon.

The four other major sub-branches of Olgish, all of which survive to some degree into the Late Imperial Era, are

• Wertian, spoken by the Wertinok of the Ilathw and the Geranian Heath
• Corbian, spoken in Corbin and Kerrvaryn, near extinct by the early 8th century E.B.
• Brethanian, the western counterpart to Cëlacian Olgish. Traditionally considered the language of western Belkondíl, it remains a living language on the Mairn archipelago
• Northern Feldic, spoken by the Northern Feldin in eastern Nelkon. Not related to Southern Feldic (Avalian).